Which is the more onerous?
Boy, does it feel strange to say this publicly, but I can't tell which is more unsettling to me (and to other priests, as much as I can determine): doing funerals or doing weddings.
Don't get me wrong; there is pure unadulterated joy in celebrating Mass anytime, anywhere. The beauty of the Sacrament is indescribable (though, trying, I would say it's akin to being completely at one with all Truth, Reason, Peace, Forgiveness, Joy, Eternity . . . ad infinitum).
That said, I'd have to say I prefer funerals, even of those people who haven't darkened the door or a church since baptism, and neither have their families. Because, amidst all the hypocrisy of the mourners, amidst all the need for directing the participation of those who don't know the response to, "The Lord be with you," amidst the agida of waiting for some slob to get up and eulogize the deceased as, "kicking back in heaven and cracking a cold one with God," there is The Holy Sacrifice of the Mass. Even religious illiterates can't obliterate that sanctifying grace.
Weddings, on the other hand, are more often today a ceremony, albeit one which lasts longer than a Mass would due to the various extra-liturgical crapola inserted therein and, of course, the oh-so-fabulous procession with fourteen bridesmaids and three pairs of sub-two-year-olds refusing to walk hand-in-hand down a ninety foot aisle.
Weddings are, by and large, an exercise in futility for a conscientious priest. The bride and groom most often live in sin, never attend Mass and have no intention of doing so in the future. The church itself is merely a backdrop for their hideously expensive photos (which are most often taken by a photographer who openly violates the parish regulations on photography). And, of course, nobody listens to the readings from Scripture, or to the homily, and twice or three times a cell phone rings loudly to the smirks of those in attendance. The average cost of a wedding in these United States is obscene -- over $25,000 -- of which $100 usually is given to the church.
And to rub salt into the wound, the happy couple, after being introduced as man and wife, sometimes turn around and say to the priest, "Oh, by the way, you are coming to the reception, aren't you?"
No, I'm not. But thank you so much for asking.
Come Holy Spirit, enliven the hearts of Your faithful. Pour out into the hearts of all mankind a desire to live with and serve You in the Most Holy Trinity, for ever and ever, world without end. Amen.
PS: sorry for venting.

23 Comments:
my only sibling is marrying in August and I have been thinking the same things you posted on, I'm not an ordained minister, however I share your "grief"... and i'm not looking forward to the "affair"
however if my new sisterin law wanted a prayer shower- or a special home mass and wanted me to pray with her to help her prepare better over the last year, that would have made the "affair-show-spending" a little more bearable.
As my confessor says, just pray for them :)
and that is all I can do.
you are a good writer thanks fr elijah
My wife and I were part of our parish Marriage Institute program a few years ago. For six weeks we instructed couples on various topics. We found most of the conditions you talk about to be true:
- most were already living together
- most just wanted nice pictures
- or were doing this for the parents
Our last year we started the first session by talking about God, the liturgy and commitments. Suprisingly, this talk actually made several couples walk out. We felt good about that (I guess that's why we quit).
We had a very good marriage preparation program in our parish. Myself and three other couples (all devoted, Mass-attending, non-contracepting Catholics) put our all into it, twice a year. While we had the occasional "success" story [one couple actually moved out into separate houses until their wedding -- and told us on their wedding day that they appreciated it more and were glad they'd taken our advice], the overwhelming majority were just along for the ride, jumping through that particular hoop. In the end it was too much work for too little result -- the diocesan programs could achieve the same success rate and I/we could put our efforts to better purpose.
So true for most weddings, Father.
This post reminds me of my sister-in-law father. When she got engaged she wanted to be married "in church", even though she never attended Mass except for Christmas and maybe Easter. Her fiance was divorced without an annulment. He decides to proceed with the annulment process like 6 months before the wedding date. Then they both get upset because it becomes apparent that the annulment is not going to get processes in time. So do they decide to postpone the wedding until they can have a proper Catholic ceremony? NO! She says, "I just want to walk down an aisle." So they find a Unitarian church to have the ceremony with a female minister who I'm pretty sure was a lesbian. Un-believable. Of course the whole time they are waiting for the annulment, they complain that the reason they're not getting it soon enough is because of the scandal.
Amen. It seems to me that if more priests with standards (like you) would hold the line against these sacrilegious weddings, the Church would be on a better path. If couples who are defiantly living in sin and whose disposition toward the sacrament is such as to cast doubt on its validity are allowed to go through a form Catholic marriage, they will contribute yet another generation to a heritage of indifference that allows so-called Catholics who hold neither the faith nor the morals of the Catholic Church. Better that they should be forced to decide whether they will follow the Lord Jesus or the gods of Sodom and Gomorrah. If they know they are choosing the latter, this may be the first step on the road to a real conversion.
This attitude of its clergy -- the dread of weddings -- hurts the Church. It has diminished the holiness of what should be a profound and joyous sacrament. However sinful and irreverent the nuptial couple, no priest should forget that Jesus performed his first miracle at a wedding feast. Can one really cast all blame upon the bride and groom when too many priests also feel that weddings are a ceremony without sanctifying grace? For if these conscientious priests truly believed in the dignity of the sacrament, how could they continue to enable couples who have fallen into grave sin to participate? Why permit sacrilege? Mt. 7:3-6
Iacomus -- why do you think we dread them so much? Answer: because we HAVE to perform them. And we realize the debasement of the sacrament that's going on. The hierarchs will allow us to say "not now" to a couple, but canon law says that everyone has a right to marriage. Thus, even if we say "no," someone will end up doing it -- either because they don't care (as we do) or because they feel that the grace conferred will overpower the sin of the couple. There's a lot of things you can blame on "those priests," but not necessarily the cultural decline in respect for matrimony.
Here's a case in point: a woman called to cancel her wedding. She said that it was too difficult to get her elderly mother into church for the wedding, so she's just going to bring her to the reception hall and get married there -- presumably by a JP. As she explained it to me, I could tell that she thought I'd approve of her rationale -- she was completely clueless that she'd end up living in sin (as she was already), and when I tried to advert to that, she took deep offense and said that I didn't know her well enough to make that kind of comment. How do you answer regarding faith issues to someone who has none, and only wanted the church wedding because she wanted to walk down the aisle?
Reading all these comments about the clueless laity brings me to one conclusion: the bishops and the clergy have to get serious about the catechism of children. No more letting secular manufacturers sell their material (and all the free giveaways) to the parishes & the dioceses - truly evaluate the books and tapes and curriculum. Don't leave what is your duty to lay leaders or secular minded nuns. Actually be active in the parish CCD programs and the school religion programs. The people have to be taught about all the sacraments in the fullness of the Faith as passed on from the Magisterium. Catechize the catechists, too.
It starts from the top down and although there are many choices in catechismal material, probably only a few actually teach the full Catholic faith. Make the kids work - the way it is now, most parishes serve as babysitters for an hour and the kids treat the class as a joke and a waste of time by the 5th grade. The parents will still send the kids because they want them to 'get married in a pretty church wedding' if the kid wants to do that.
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